Book Review: Fee’s Pauline Christology Part 7
For the series outline, click here.
Chapter 13: 'Jesus as second Adam'.
While tying his findings into the broader Pauline theme of new creation, this chapter primarily asserts the humanity of Christ in terms of Adam and eikon language. In the latter, Fee isolates a twin emphasis: 'first, that the eternal Son of God perfectly bears the divine image and, second, that he did so in his own identity with us in our humanity' (521). And while there is an Adam Christology in Paul, 'in terms of actual language and echoes from Gen 1-2, it is limited to two kinds of passages: first, explicit contrasts between Christ and Adam ... and, second, where the incarnate Christ is seen as the true bearer of the divine image' (523). Fee once again affirms, under the heading 'the Pauline Emphasis – A Truly Human Divine Savior', that:
'Paul nowhere establishes a Christology as such; rather, because for the most part he is dealing with issues in his churches that need correcting – and need good "theology" as the way of doing so – his references to Christ are either soteriological in their focus or put emphasis upon his present reign as Lord' (523-24)